 
 
The Little Colorado River Basin - Pre-ancestral Memories
In his 2007 book House of Rain, author Craig Childs
 describes the Little Colorado River, as follows. “It is hardly a river.
 A death rattle of water, more like it. Barely wet enough to be called a
 river, it is named the Little Colorado. During the few weeks it runs 
high; it is a bloody froth of silt.”
In June 2008, I visited the “Little C.” at Homolovi State Park,
 Arizona. As I approached the river, runoff from winter snows and spring
 rains had ceased. Ducking under a floodplain safety fence ravaged by 
the river, I walked out on to the rapidly drying floodplain. The 
remaining surface water in the riverbed collected in pools near the 
banks. While lingering at the edge of a large pool, I realized that I 
was standing in quicksand. 
Looking back on that episode, I now realize new 
things. One is that quicksand can be deep enough to conjure 
pre-ancestral memories of death and rebirth. Unexpectedly, I  had
 reenacted my own version of the Hopi Indian Creation Myth. Although 
firsthand versions of the myth are sacred to the Hopi, there are as many
 translations of that myth as there are Hopi willing to tell a story to 
an outsider. Still, at the center of each version of the myth is a 
vision of the ancient Hopi people arising from a water-filled hole in 
the Earth.
had
 reenacted my own version of the Hopi Indian Creation Myth. Although 
firsthand versions of the myth are sacred to the Hopi, there are as many
 translations of that myth as there are Hopi willing to tell a story to 
an outsider. Still, at the center of each version of the myth is a 
vision of the ancient Hopi people arising from a water-filled hole in 
the Earth. 
To this day, the Hopi protect their knowledge of 
creation both for themselves and for all of humankind. Whether one 
considers the Hopi story of creation to be myth or truth is not 
important. Either way, the Hopi, who are native to the lands and 
aquifers at the heart of the Little Colorado Basin, knew the power of 
water to confer both life and death. I for one was happy to be reborn 
that day on the banks of the Little Colorado River.
After my bottomless quicksand scare, I vowed to keep moving while exploring the riverbed.  As I moved and observed, the lack of surface water led me to perceive that the Little C’s flow was opposite from its actual direction.
 Proving the power of our belief systems, three years later, I still 
tend to believe that the river flows back toward its source, in the 
White Mountains of Arizona. Scientists tell us that only prior to the 
Late Triassic Period, 250 million years ago did this system of rivers 
and aquifers flow as my mind’s eye still perceives. Such is the power of
 the landscape in the desert that it brings forth pre-ancestral memories for us to ponder.
As I moved and observed, the lack of surface water led me to perceive that the Little C’s flow was opposite from its actual direction.
 Proving the power of our belief systems, three years later, I still 
tend to believe that the river flows back toward its source, in the 
White Mountains of Arizona. Scientists tell us that only prior to the 
Late Triassic Period, 250 million years ago did this system of rivers 
and aquifers flow as my mind’s eye still perceives. Such is the power of
 the landscape in the desert that it brings forth pre-ancestral memories for us to ponder.
The northern flank of the Little Colorado River Plateau basin ends at Navajo National Monument,
 near the Arizona-Utah border. Its eastern flank is near the Arizona-New
 Mexico state line. On the south the up-tilt of the Mogollon Rim 
constrains it. In the west, U.S. Highway 89 North
 traces its periphery. Even with its watershed of 27,000 square miles, 
few places within the Little Colorado River Basin offer year-round 
sources of surface water.
When last surveyed, almost two decades ago, the two 
southern regional aquifers were still in hydrostatic equilibrium, or 
‘steady-state’. However, local groundwater sinks or cones
 of depression were already developing in areas of heavy pumpage 
(Arizona Department of Water Resources, 1991) such as the paper mill 
near Snowflake and three of the power plants: Springerville Generating 
Station, Coronado Generating Station (St. Johns), and Cholla Generating 
Station (Joseph City/Holbrook). Of those top-four users of water in the 
southern aquifers, three are coal-fired power plants.
According to the Food & Agriculture Organization
 (FAO) at the United Nations, the Little Colorado River Watershed 
qualifies as a Globally Important Agricultural Heritage System (GIAHS) –
 Following is the FAO's description of the area.
 “On
 the Colorado Plateau (including the Little Colorado River Basin) 
farming has been an unbroken cultural tradition for at least 4200 years.
 The Navajo,
 Zuni, Apache, Hopi, Paiute and Tewa have cultivated the most diverse 
annual crop assemblage in the New World north of the Tropic of Cancer. 
The landscapes of this ecologically diverse but arid region have been 
shaped by a variety of traditional land and water use practices. Farmers
 have managed the same fields and terrace gardens for centuries, in a 
way well adapted to the arid climate and the altitudes from 3350 to 4000
 meters. Their traditional ecological knowledge has been transmitted 
orally in at least six indigenous and three European languages. In 
addition to tending pre-Columbian crops, residents adopted and further 
adapted some sheep herding, ranching and orchard keeping traditions of Hispanic, Basque and Anglo immigrants.
 More recently, these rural communities have developed a multicultural 
food system with extensive cross cultural exchange and mutual support.”
“On
 the Colorado Plateau (including the Little Colorado River Basin) 
farming has been an unbroken cultural tradition for at least 4200 years.
 The Navajo,
 Zuni, Apache, Hopi, Paiute and Tewa have cultivated the most diverse 
annual crop assemblage in the New World north of the Tropic of Cancer. 
The landscapes of this ecologically diverse but arid region have been 
shaped by a variety of traditional land and water use practices. Farmers
 have managed the same fields and terrace gardens for centuries, in a 
way well adapted to the arid climate and the altitudes from 3350 to 4000
 meters. Their traditional ecological knowledge has been transmitted 
orally in at least six indigenous and three European languages. In 
addition to tending pre-Columbian crops, residents adopted and further 
adapted some sheep herding, ranching and orchard keeping traditions of Hispanic, Basque and Anglo immigrants.
 More recently, these rural communities have developed a multicultural 
food system with extensive cross cultural exchange and mutual support.”In a recent report, the American Society of Civil Engineers (ASCE) said, “A
 system-wide management approach is needed to achieve cost-effective 
floodplain and sediment management, while enhancing environmental 
aspects of the Little Colorado River watershed.”
Surface and ground waters
 flow between the two reservations without regard for political 
boundaries. Although the Navajo and Hopi stress cooperation where they 
can, competing claims on water rights can be a contentious issue. Among 
other issues, the 1996 Navajo-Hopi Land Dispute Settlement Act
 identified and funded the purchase of up to 500,000 acres of new Hopi 
Trust Lands. These 'New Lands', including attendant water rights were to come from Arizona State holdings, beyond the borders of either reservation.
Author's Note: Clarification on the Passport/Ringbolt/Karlsson Potash "Consortium". Article Updated 9/2/2017
Read Chapter Two – The Holbrook Basin Potash Project 
Read Chapter Three - Holbrook Basin Water Crisis
Read Chapter Four - Colorado River Watershed At Risk Email James McGillis
Email James McGillisBy James McGillis at 02:35 PM | Environment | Comments (1) | Link
 
 
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